Here's something I keep in my sermon folder, and that I read over just before I preach (usually during the special music, sorry Gary!).

IMPACT PREACHING

Always preach to make an eternal IMPACT!

I - I preach an Inspired Text
2 Timothy 3:16 (NKJV)
16alll Scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness,
that the man of God may be complete, thoroughly equipped for every
good work.

M - I preach to Magnify Christ
1 Corinthians 1:23 (NKJV)
23 but we preach Christ crucified, to the Jews a stumbling block and
to the Greeks foolishness,

P - I must preach from a Pure heart
Psalm 24:3-4 (NKJV)
Who shall ascend unto the hill of the Lord? He who has clean hands
and a pure heart, Who has not lifted up his soul to an idol, Nor sworn
deceitfully.

A - I must preach under the Anointing of the Spirit
Ephesians 5:17-18 (NKJV)
17 Therefore do not be unwise, but understand what the will of the
Lord is. 18 And do not be drunk with wine, in which is dissipation; but
be filled with the Spirit,

C - I must preach with a Crucified Life
Galatians 2:20 (NKJV)
20 I have been crucified with Christ; it is no longer I who live, but
Christ lives in me; and the life which I now live in the flesh I live by
faith in the Son of God, who loved me and gave Himself for me.

T - I must preach Trusting God for the Results
Isaiah 55:11 (NKJV)
So shall My word be that goes forth from My mouth; It shall not
return to Me void, But it shall accomplish what I please, And it shall
prosper in the thing for which I sent it.

Preach as a dying man to dying men! Preach as if this were the last sermon
I will ever preach, because it just might be!

Every good blog needs some Spurgeon. So, I blatantly pulled this off the pyro-maniacs site.
Really, this is great. We need to hear a little more about the wrath of God from time to time.

IF THE SINNER turn not, God will whet his sword." So, then, God has a sword, and he will punish man on account of his iniquity. This evil generation hath laboured to take away from God the sword of his justice; they have endeavoured to prove themselves that God will "clear the guilty," and will by no means "punish iniquity, transgression and sin." Two hundred years ago the predominant strain of the pulpit was one of terror: it was like Mount Sinai, it thundered forth the dreadful wrath of God, and from the lips of a Baxter or a Bunyan, you heard most terrible sermons, full to the brim with warnings of judgment to come. Perhaps some of the Puritanic fathers may have gone too far, and have given too great a prominence to the terrors of the Lord in their ministry: but the age in which we live has sought to forget those terrors altogether, and if we dare to tell men that God will punish them for their sins, it is charged upon us that want to bully them into religion, and if we faithfully and honestly tell our hearers that sin must bring after it certain destruction, it is said that we are attempting to frighten them into goodness. Now we care not what men mockingly impute to us; we feel it our duty, when men sin, to tell them they shall be punished, and so long as the world will not give up its sin we feel we must not cease our warnings. But the cry of the age is, that God is merciful, that God is love. Ay; who said he was not? But remember, it is equally true, God is just, severely and inflexibly just. He were not God, if he were not just; he could not be merciful if he were not just, for punishment of the wicked is demanded by the highest mercy to the rest of mankind. Rest assured, however, that he is just, and that the words I am about to read you from God's Word are true—"The wicked shall be turned into hell, and all the nations that forget God;' "God is angry with the wicked every day;" "If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors." Forsooth, because this age is wicked it is to have no hell; and because it is hypocritical it would have but feigned punishment. This doctrine is so prevalent as to make even the ministers of the gospel flinch from their duty in declaring the day of wrath. How few there are who will solemnly tell us of the judgment to come. They preach of God's love and mercy as they ought to do, and as God has commanded them; but of what avail is it to preach mercy unless they preach also the doom of the wicked? And how shall we hope to effect the purpose of preaching unless we warn men that if they "turn not, he will whet his sword?"

I want to preach like this when I grow up.

Christ in me - the hope of glory

I spent the day preparing Sunday's sermon on Colossians 1:24-29. Paul's main thrust in this passage is that the presence of Christ in the lives of God's people is a mystery that was only revealed in this present age or dispensation. It's easy for great doctrines like this one to pass over our heads. We're so used to speaking of "Jesus in my heart" that we miss how massive this thought was to Paul and the early Christians. Christ, the Lord of glory, the creator of the universe, the sustainor of all things, the savior of the world through is death on the cross, actually takes up residence in the hearts of his people. Wow!

Collin